If we acknowledge the value and the fragility of nature and, at the same time, our God-given abilities, we can finally leave behind the modern myth of unlimited material progress. 244. Fresh drinking water is an issue of primary importance, since it is indispensable for human life and for supporting terrestrial and aquatic ecosystems. The export of raw materials to satisfy markets in the industrialized north has caused harm locally, as for example in mercury pollution in gold mining or sulphur dioxide pollution in copper mining. The universe as a whole, in all its manifold relationships, shows forth the inexhaustible riches of God. Rather, bodiliness is considered in all its value in the liturgical act, whereby the human body is disclosed in its inner nature as a temple of the Holy Spirit and is united with the Lord Jesus, who himself took a body for the world’s salvation”.[165]. 192. On the other hand, no one can cultivate a sober and satisfying life without being at peace with him or herself. There is a subtle mystery in each of the movements and sounds of this world. Praised be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. 176. 211. Many intensive forms of environmental exploitation and degradation not only exhaust the resources which provide local communities with their livelihood, but also undo the social structures which, for a long time, shaped cultural identity and their sense of the meaning of life and community. The Australian bishops spoke of the importance of such conversion for achieving reconciliation with creation: “To achieve such reconciliation, we must examine our lives and acknowledge the ways in which we have harmed God’s creation through our actions and our failure to act. Neglecting to monitor the harm done to nature and the environmental impact of our decisions is only the most striking sign of a disregard for the message contained in the structures of nature itself. [138] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 50: AAS 101 (2009), 686. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature. Or when technology is directed primarily to resolving people’s concrete problems, truly helping them live with more dignity and less suffering. [9], 6. 1, New York-London-Manila, 1999, 251. 144. We must continue to be aware that, regarding climate change, there are differentiated responsibilities. Italian . [32] FIFTH GENERAL CONFERENCE OF THE LATIN AMERICAN AND CARIBBEAN BISHOPS, Aparecida Document (29 June 2007), 471. [51] The Spirit of God has filled the universe with possibilities and therefore, from the very heart of things, something new can always emerge: “Nature is nothing other than a certain kind of art, namely God’s art, impressed upon things, whereby those things are moved to a determinate end. There is an urgent need to develop policies so that, in the next few years, the emission of carbon dioxide and other highly polluting gases can be drastically reduced, for example, substituting for fossil fuels and developing sources of renewable energy. Laudato si' (Praise Be to You) is the second encyclical of Pope Francis.The encyclical has the subtitle "on care for our common home". We lack leadership capable of striking out on new paths and meeting the needs of the present with concern for all and without prejudice towards coming generations. This implies a relationship of mutual responsibility between human beings and nature. Respect for our dignity as human beings often jars with the chaotic realities that people have to endure in city life. 120. In the heart of this world, the Lord of life, who loves us so much, is always present. They are also concerned about what they will eventually leave to their children and grandchildren. Culture is more than what we have inherited from the past; it is also, and above all, a living, dynamic and participatory present reality, which cannot be excluded as we rethink the relationship between human beings and the environment. Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction. How? Society, through non-governmental organizations and intermediate groups, must put pressure on governments to develop more rigorous regulations, procedures and controls. Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. 129. [45] The Divine Comedy, Paradiso, Canto XXXIII, 145. A certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us. [29] Catechesis (5 June 2013): Insegnamenti 1/1 (2013), 280. y Desarrollo Humano Eunice Kennedy Shriver de los Institutos Nacionales de Salud de EE. Real relationships with others, with all the challenges they entail, now tend to be replaced by a type of internet communication which enables us to choose or eliminate relationships at whim, thus giving rise to a new type of contrived emotion which has more to do with devices and displays than with other people and with nature. [95] JOHN PAUL II, Encyclical Letter Centesimus Annus (1 May 1991), 37: AAS 83 (1991), 840. The earth’s resources are also being plundered because of short-sighted approaches to the economy, commerce and production. It is not only a question of industrial waste. We should not think that political efforts or the force of law will be sufficient to prevent actions which affect the environment because, when the culture itself is corrupt and objective truth and universally valid principles are no longer upheld, then laws can only be seen as arbitrary impositions or obstacles to be avoided. The common good is “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfilment”.[122]. [21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise. Awaken our praise and thankfulness for every being that you have made. Any technical solution which science claims to offer will be powerless to solve the serious problems of our world if humanity loses its compass, if we lose sight of the great motivations which make it possible for us to live in harmony, to make sacrifices and to treat others well. Superficially, apart from a few obvious signs of pollution and deterioration, things do not look that serious, and the planet could continue as it is for some time. Moreover, biodiversity is considered at most a deposit of economic resources available for exploitation, with no serious thought for the real value of things, their significance for persons and cultures, or the concerns and needs of the poor. An outsider looking at our world would be amazed at such behaviour, which at times appears self-destructive. He commanded Israel to set aside each seventh day as a day of rest, a Sabbath, (cf. 147. creature" ("Alabado seas mi Señor con todas tus criaturas"). 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